Black knight dating society
The ideals of chivalry were popularized in medieval literature, especially the Matter of Britain and Matter of France, the former based on Geoffrey of Monmouth's Historia Regum Britanniae which introduced the legend of King Arthur, written in the 1130s.The code of chivalry that developed in medieval Europe had its roots in earlier centuries.The feudal system may be called the real life of the period of which we are treating, possessing its advantages and inconveniences, its virtues and its vices.Chivalry, on the contrary, is the ideal world, such as it existed in the imaginations of the Romance writers.It arose in the Holy Roman Empire from the idealisation of the cavalryman—involving military bravery, individual training, and service to others—especially in Francia, among horse soldiers in Charlemagne's cavalry.
The joust remained the primary example of knightly display of martial skill throughout the Renaissance (the last Elizabethan Accession Day tilt was held in 1602).
The Peace and Truce of God in the 10th century was one such example, with limits placed on knights to protect and honour the weaker members of society and also help the church maintain peace.
At the same time the church became more tolerant of war in the defence of faith, espousing theories of the just war; and liturgies were introduced which blessed a knight's sword, and a bath of chivalric purification.
This code was created by Leon Gautier in 1883, long after the knight had ceased to exist in its traditional form.
Chivalry in a historical sense was more of a subjective term, these laws would likely be seen as good code for a clergyman, however others would hold different ideas on what chivalry truly was.
Fans of chivalry have assumed since the late medieval period that there was a time in the past when chivalry was a living institution, when men acted chivalrically, when chivalry was alive and not dead, the imitation of which period would much improve the present.